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This library is based on Master Shengyuan’s personal experiences and reflections on spiritual practice. They may not apply to everyone’s circumstances. It is important to distinguish everyday life from spiritual practice, and science from metaphysical beliefs. Use your own judgment and read with care. If you have questions, you are welcome to discuss them.

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Life, Death and Ancestors

How can I face grief after a loved one dies?

English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.

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Sadness and tears after a loved one's death are real feelings. You need not suppress them all, and can talk with someone. Accepting the reality takes time. After losing her mother, YOYO took a long time to adjust to life relying on her father and being his companion. That was her journey, not a deadline by which everyone must recover.

A shared home holds memories everywhere, and simply entering may bring sadness. YOYO and I discussed temporarily staying with relatives or friends, changing surroundings, finding someone to confide in, and arranging activities that usually bring happiness. With faith, you can tell a deity your concerns or chant and dedicate merit. If consuming sad news leaves you increasingly burdened, notice that too. These offer outlets, rather than demanding immediate forgetting.

Discussing the 'wind phone,' I valued how it provides a place to express longing. The telephone does not literally connect to the deceased; it allows unsaid words, apologies, and things you want to share to be spoken. YOYO remembered her father teaching her to write electronic cards to her mother as a child, expressing her longing that way.

We also explored whether faith, voice conversations, or chatrooms could provide a similar space. Individual or group sharing remained under consideration: an idea, not an established service. Share only if willing; grief need not be public. Religion can offer comfort, but must respect people's feelings rather than tell them they 'should be happy' and hurry their grief to an end.

Some words can be written in letters and entrusted through one's faith. Telling loved ones that we will care for ourselves and they need not worry can add blessings to longing and remind us to keep living. Writing does not forbid sadness afterward; it may gradually help attachment settle.

When my loving grandmother died in my second year of junior high, I was deeply sad too. Later, changed surroundings and distance from people and things that continually revived memories made the strong connection and pain feel less heavy. That was my experience: stepping out of a state wholly wrapped in grief made a next step easier to see. Moving elsewhere did not mean love for her disappeared.

One birthday coincided with Coco Lee's funeral. While busy working, I had not thought about it constantly, but funeral news suddenly made me very sad. A voice that accompanied our growing up was gone; the sense of loss was real. If repeated news viewing grows increasingly heavy, I suggest reducing it for a while to give the heart a respite.

When accompanying someone grieving, do not keep asking why they are not better yet. People have different capacities to bear things, and the same event can bring very different suffering. Encouraging appropriate crying and emotional expression does not demand immediate happiness; bereavement may take a long time. I am not a doctor and my help may be limited, but patient companionship can still be important support.

Faith does not prevent sadness when family dies. My maternal grandmother was very old and later died after illness; I was still hurt. Asking the Bodhisattva for help and performing meritorious acts for her gave my family and me comfort, believing she did not face the other world alone. That reassurance is my faith experience, not a demand that every family perform the same acts and immediately stop grieving.

After my cousin and her husband died in a mountaineering accident, I understood more directly how painful cruel online remarks are to families. Risks can be discussed, but no one wants an accident or seeks rescue by suffering injury or death. Without knowing the circumstances, do not rush to wound families again with harsh words. Empathy also cares for those still living with loss.

Grief sometimes includes severe self-blame: if I had not invited them out or made that decision, might they still be here? News of Dee Hsu discussing her elder sister brought this to mind. Yet an invitation to travel and a later death cannot simply be joined as an absolute chain of causation.

Events often involve many factors. A relative recalling one choice does not thereby know every cause. Saying another situation might have occurred without that outing is only another possibility. I am not declaring anyone destined to suffer disaster. Unknowns cannot establish that you caused a family member's death.

I care deeply about how families accompany someone blaming themselves. In the news, her mother did not blame Dee Hsu; further family blame would have had a different effect. Losing someone already hurts greatly. Do not place all unclarified responsibility on one grieving person.

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