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This library is based on Master Shengyuan’s personal experiences and reflections on spiritual practice. They may not apply to everyone’s circumstances. It is important to distinguish everyday life from spiritual practice, and science from metaphysical beliefs. Use your own judgment and read with care. If you have questions, you are welcome to discuss them.

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Emotions and Inner Life

What is the difference between letting go and giving up?

English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.

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Letting go means releasing attachment to having one particular result. It does not mean abandoning everything we need to learn and do in life. Gradually loosening that attachment prevents gains and losses from continually pulling us along. Holding too tightly to a relationship, money, or a particular identity can make life revolve around that alone. After loosening the attachment, we still need to return to our own life and face what this lifetime asks us to learn and adjust.

A friend of mine has aspects of life that are less than ideal, yet works independently and lives with ease. When we live happily, our perspective changes, creating room to gradually loosen what we held so tightly. It is not suddenly caring about nothing. It is seeing other things in life worth caring about and doing, without tying our entire self to one outcome.

I also compare inner states to flowing and congealing. Continual resentment and inability to let go resemble energy gathering in one place and becoming difficult to disperse. Ease and release create the possibility of flow. After understanding the comparison, we still need to practice in daily life. In our faith, the deceased sometimes cannot leave the human world because of remaining regrets and attachments. While alive, we can begin gradually releasing the concerns we hold inside.

When unusual images or sensations arise in spiritual practice, we do not have to keep holding on to them either. What truly matters is understanding the teaching and practicing it ourselves. The same applies to past-life identities. Learning about the past should not turn it into a new attachment.

What we call a 'spirit of a particular era' concerns memories the soul retains from one human lifetime. A significant event, deep spiritual feeling, or regret in that life may be stirred by hearing ancient music or scripture recitation. I compare the soul's retention of memories from different lives to a memory card. But a spirit of a particular era concerns only one lifetime. Spiritual cultivation places greater importance on the original spirit, which is closer to the initial source.

Understanding the past is meant to clarify regrets, what remains incomplete, and how to adjust in this life. An earlier identity is gone, although habitual tendencies may remain. Consider whether you can correct shortcomings now. However many past lives you know about, today still requires eating, sleeping, and practicing. Thinking only about how important you once were can bind you to that identity and make further progress difficult.

I also describe letting go as no longer clinging because we understand. It is not substituting indifference before a situation is clear. Family concerns can gradually be understood, helping us stop continually blaming children or being led by worry. Spiritual practice is more than hoping departure from this world will bring a better one. It involves practicing now so our thinking, treatment of others, and daily life change for the better.

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