Are sorcery and talisman attacks only film plots? How did I encounter these religious accounts?

I too once felt films about sorcery, vomiting insects or nails were far removed from life. Later, following Fu Mo practice and serving clients, I encountered matters religiously understood as sorcery, talisman attacks or dispatched child spirits. This shares service experiences, not confirms every film scene or offers scientific verification.

One client felt an uncontrollable wish to return to a woman in Thailand after visiting there, with changed preferences and desires causing distress. He admitted behaving rudely toward her. I judged the reading as strongly suggesting sorcery and later assisted. But whether there was a transaction or disagreement over price was my retrospective speculation. He did not clearly admit details, so these are not established events.

A fellow practitioner and I also paid for a travel-agency-arranged visit to a local sorcerer to discuss practices. He distinguished blessings and attracting helpful people from harmful attacks, briefly introduced energetic media such as grave soil and coffins, and mentioned infant-related objects without detailed steps. This was an interview to understand beliefs and practices, not instruction in performing them.

I also encountered wealthy people involving teachers in romantic and financial disputes. This describes only my experience, not all high society. A changed preference alone cannot establish sorcery. Genuine understanding is required before proceeding.

Miao Nian likewise shared once regarding this as television fiction before assisting services at Sheng Zhen Men brought a different understanding. She remembered someone feeling cold and trembling during work, then reporting smoother life and business. These are her participation and the client’s feedback. Bodily reactions alone cannot establish a talisman attack, nor later change verify all causes.

Two ordinary office workers separately sought help, suspecting sorcery. Further questioning showed both knew people discussing such techniques and later had disputes. A woman said she lent a home to friends and returned to unusual talismans on walls. Visiting, I also saw centipedes in pipes and on walls. She linked this with those friends; I used divination and divine consultation to understand and act. Her account, visible observations and religious judgment cannot merge into one verified event.

Returning to Sheng Zhen Men, another centipede appeared centrally in the main hall, leaving a deep impression. Through interpreting meaningful occurrences, I felt it might relate to the prior matter and consulted again. But I also considered whether it had hidden inside my trouser leg or attached to my trousers at the client’s home unnoticed. That possibility must remain. Calling it an appearance from nowhere would remove another possible explanation.