Deities and Faith
Why does joining Sheng Zhen Men involve copying the disciple guidelines by hand?
English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.
Copying the guidelines asks you to spend time understanding Sheng Zhen Men’s teaching seriously, not merely finish ten copies. These fourteen rules concern conduct and cultivation. Understanding and applying them gives learning meaning.
I previously described a student-entry ritual of copying the fourteen rules ten times, then turning over a Chinese chess piece to determine whether someone could be admitted as a student. Religiously, I also believe these positive words bring positive energy to transform negativity. Yet the most important task remains understanding, recognition, and growth.
Dao Xuan remembered drawing a red advisor after copying. The arrangement then allowed a red piece to confirm student entry. Earlier bad experiences had made Dao Xuan hesitant about groups; feeling invited by deities made joining possible. This was individual affinity and the method then, not a promise of identical pieces or invitations. Anyone wanting to join now needs current arrangements.
Dao Jing’s experience shows the principles extend beyond entry. Before clear perceptions, Dao Jing reflected on life through the fourteen rules and tried applying them. After recitation, learning, and practice, Dao Jing gradually felt a softer heart, closer family ties, and personal change.
Continue reading them after copying if desired. On tired mornings when waking late, I sometimes recite the Heart Sutra, Scripture of Clarity and Stillness, and my own disciple guidelines. These basic Fu Mo practitioner rules arise from fourteen chess pieces’ principles. Repeated reading keeps positive words as reminders. I sometimes yawn or shed tears, understanding this through faith as transformation of negative energy. Reactions differ and need not measure learning.