Deities and Faith
How can sincerity be expressed in worship? What matters in incense, offerings and etiquette?
English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.
First know whom you worship and why you have come. Offerings, incense and formal statements express intention. More expensive, numerous or elaborate items do not necessarily bring greater care. Respect for deities and people present must also show in everyday speech and action.
Offerings carry symbolism, and rituals may adapt with time. Meat or vegetarian offerings depend on the recipient and the faith’s purpose. One place’s practice cannot be imposed on every temple. Difference does not mean insincerity. Reduced incense, spirit money and etiquette also need understanding of site rules and intentions.
Some customs value timing or offering the first incense. Understand them, but do not hurt others or disrupt order to be first. Whether offerings may be eaten depends on the person and situation; a single “yes” is not universal. For example, I advise people with low fortune, weak energy or poor health not to eat universal-offering food even after purification. Gratitude, respect and clarity of heart are what to retain. Form cannot replace self-correction.
For flowers, I recommend avoiding thorns, such as roses and wild roses, both at graves and in ordinary deity or ancestor worship. This reflects symbols of completeness and blossoming prosperity; thorns carry another meaning. Do not buy an offering solely because it looks beautiful.
Early on I offered biscuits if I had them, or fruit and flowers according to what I could prepare. Richer festival offerings and simpler everyday ones are both possible. Respect is measured not only by a full table but intention and usual conduct. Wrongdoing cannot be exchanged away with richer offerings.
I discuss incense through inner and outer energy. Shared belief that incense carries intention is one form of what I call outer energy. Yet the environment also matters, so incense can be reduced. At Sheng Zhen Men I have offered incense on everyone’s behalf while others prayed with joined hands, expressing shared intention all the same.
I have discussed Shoutian Temple’s enduring incense fire, using fire melting metal or turning wood to ash to explain my understanding of transformation in religious ritual. Blessing and cleansing through incense fire described then belonged to that visit’s practice. This differs from competition over who burns more or longer. The story cannot impose identical worship forms everywhere.