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This library is based on Master Shengyuan’s personal experiences and reflections on spiritual practice. They may not apply to everyone’s circumstances. It is important to distinguish everyday life from spiritual practice, and science from metaphysical beliefs. Use your own judgment and read with care. If you have questions, you are welcome to discuss them.

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Spiritual Cultivation and Movement

What have my own experiences of recognizing a spiritual patron and taking refuge been like?

English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.

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I explain this through my early learning and later personal participation. Both recognizing a spiritual patron and taking refuge helped me understand which deities and Buddhas I had connections with and where I wanted to learn. They have some similar meanings, but this does not make rituals from different religions the same system.

In my early years, while practicing and staying overnight at a temple in southern Taiwan, I dreamed of my deceased grandmother reminding me to take refuge in Kṣitigarbha Bodhisattva. I later asked the fellow practitioner guiding me and learned about becoming a student and recognizing a spiritual patron within that Daoist spiritual-cultivation context. At the time I was drawing close to the Nine Heavens Mysterious Lady and underwent a recognition rite. The dream mentioning Kṣitigarbha and the recognition of the Nine Heavens Mysterious Lady were two separate connections.

Later, on the path of Sheng Zhen Men, I had more contact with Kṣitigarbha Bodhisattva and increasingly felt that he was my teacher. I also participated in a Buddhist ceremony of taking refuge in the Buddha, Dharma and Sangha. These experiences had a similar purpose: having an inward place of reliance and knowing what I wished to learn from Buddhas and Bodhisattvas. Genuine understanding, however, still had to develop gradually through subsequent learning and experience.

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