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This library is based on Master Shengyuan’s personal experiences and reflections on spiritual practice. They may not apply to everyone’s circumstances. It is important to distinguish everyday life from spiritual practice, and science from metaphysical beliefs. Use your own judgment and read with care. If you have questions, you are welcome to discuss them.

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Stories of Sheng Zhen Men

Where did the phrase 'entering a sacred realm of practice through Chinese chess' come from?

English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.

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An early mediumistic friend conveyed it at Sanqing Temple. My own divine sensitivity was weaker then, so I asked whether the Three Pure Ones had guidance. The friend saw a chess set and conveyed that it could support my family and lead into a sacred realm of practice.

This occurred early in Sheng Zhen Men's formation. I saw myself only as a divination teacher resolving questions and offering direction, not anticipating a center. Initially we had only a Thousand-Armed Guanyin image; statues, service, and learning expanded gradually.

Already working full-time with chess divination, I depended on its income for the family. Hearing it could support them felt very practical. I did not initially dwell on the sacred-realm part, but kept the phrase in mind.

From few obvious perceptions, I gradually came to understand perceptions, channeling, and help for others. I also organized piece verses, represented people and deities, and our strategic and inner principles. A tool for resolving questions gradually became a guide for cultivation. Looking back at the message brought deeper understanding and a sense of an extraordinary path.

I can share stages I actually experienced: what having no perceptions was like and how perceptions later felt. Experience makes personal reflection possible, but these remain mine. Everyone's circumstances need not follow them.

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