Spiritual Cultivation and Movement
What should you have before receiving a spiritual mandate or command?
English translation draft · Based on the Chinese article. This is not a word-for-word translation approved by Master Shengyuan.
Requesting a spiritual post and command is another way of describing receiving a mandate or command. First have real ability and consider what you are willing to shoulder. Paying for a command does not automatically give you competence. It resembles professional certification: learn first, then undergo assessment and confirmation. Obtaining a school's prospectus is not graduation.
In my understanding of practice, receiving a mandate or command confirms abilities and a mission already restored, followed by corresponding support. It requires genuine power of vows, beyond seniority or saying you want to help. Seeking advanced practices everywhere before mastering the basics can leave you having tried everything without truly learning anything. Ability, vows, and responsibility belong together.
More commands do not mean higher achievement. Rather than counting lines on your business card, ask whom you want to help, what you are willing to do, and what you have actually done. Actions and intentions must follow. I believe something received but continually unused may also be withdrawn. Do not treat it as a permanently valid identity.
Dao Xuan relayed a friend's account of a psychic acquaintance who claimed a room in his dantian held many Five Directions commands and ritual writing brushes, and that the rice jar of his primordial spirit overflowed. Initially, people thought he might become highly capable. Yet he kept waiting for deities to improve his job situation before helping others. Nearly ten years later, according to the friend, he still had no job and did not truly practice, only occasionally describing spiritual impressions. Those around him increasingly thought these sounded like his own expectations. The invisible room, commands, and rice jar were that person's claims; I did not confirm them myself. The reminder is not to stop at receiving many things without willingness to act.
Learn the purpose of formal petitions and rituals, but also examine their substance. Early on, when preparing to help others, I had already begun practice and could offer guidance through divination. I asked Guanyin Bodhisattva, Kṣitigarbha Bodhisattva, and the Three Pure Ones for blessings, receiving three affirmative divination-block responses from each. I did not then fill out a specific petition for a command, and only later understood the process in that light. Ability and willingness to take responsibility came before requesting support. That order cannot be reduced to whether a form was completed.
Ask why you want to receive it. Some expect spiritual perceptions afterward, but then what? Eating, working, and daily life remain your responsibility. Wanting to understand yourself and fulfill a wish to help differs from merely wanting another power. Practice should not remain focused solely on becoming impressive.
We are still learning too. Some fellow practitioners continue reading and researching, use spiritual picture cards in consultations, and learn from clients' feedback whether these help. Willingness to learn and act, building real competence, deserves more attention than declaring what commands you received.
Without many mandates or commands, do not rush to see yourself as behind. At school, not everyone needs to lead a club or student association. People differ in strengths and responsibilities they wish to undertake, so their practices differ too. Learn genuinely and stabilize your life before discussing extra posts and responsibilities, so practice does not become merely a count of things received.